Love, Hate, Democracy and Christianity
Bahamian pastors, I have a question for you. What did you preach about yesterday? It's the first Sunday since the referendum, so I imagine that many congregations were engaged in praise and thanksgiving for the Bahamas' rejection of changes to the status quo that might allow for gay marriage. But it was also the morning of a massacre. Did you preach about that?If you did, was Christ your example? Did you, in your rejoicing, spare a thought for the families of the 50+ dead in Orlando? A prayer? Did you lead your congregations in prayers for the wounded in Pulse nightclub, or did you (God forbid) offer a prayer of thanksgiving for the shooter?These things matter. I'm asking because we are responsible for the stands we take. We're responsible for both the positive outcomes and the negative ones. We can never know how our words will be taken when we utter them, and when they leave us, but that does not make us any less responsible for them. Words are not children; they do not have consciences of their own. But they do have consequences.A choice was made by a significant proportion of the Bahamian Christian community during the lead-up to the Bahamas referendum. It was a choice I did not understand, and a choice that I would not have made myself. As a result, significant portions of the discussion that surrounded the referendum focussed on a "gay agenda" that had to be defeated at whatever cost—even the cost of not affording equal rights under the constitution to Bahamian women. When challenged, many of the people advancing that position insisted that their stand was not against individuals. Christians love homosexuals, they said; it is the homosexual lifestyle they do not love. For the sake of argument, I will accept that position, though I did not see a whole lot of love being shared. I didn't see too many pastors sitting and engaging with Bahamian gay rights activists, or embracing members of the Bahamian transgender community. I heard a lot of aggression and a lot of judgement, though. Plenty wrath. Not so much gentleness.Well, on Saturday night, a real blow was struck against the "gay agenda", and it was struck with bullets and with blood. More than fifty homosexuals were removed from this world by a man who was taking his own personal stand against their "agenda". Now I am in no way linking that shooting directly to any Bahamian Christian. I am well aware that the shooter was an Afghani-American. But his intent seemed all too familiar here in The Bahamas. And some of the responses appearing in Bahamian social media—which rejoiced in his actions, which threatened the same here—sickened me.Hence my question. Pastors, what did you preach about yesterday? Did you remind your congregations that, no matter what your stand in principle about same-sex marriage and homosexual lifestyles, the slaughter of actual human beings was wrong? Did you remind them of Jesus' words about judging others, about turning cheeks, about loving neighbours as yourself? Did you condemn in advance the outpouring of hate that was certainly about to come from people who used your stance against the proposed amendment to justify their personal homophobia? Did you, in short, accept responsibility for your position on the referendum, recognize the links between yesterday morning's shooting and that position, and work to explain the difference between a principle and an action? That your call to righteousness is not a call to murder? That the freedom of speech, of expression, or of opinion, are not the same as the freedom of action? That the shooting of people in a nightclub catering to LGBTI people is certainly not what God is calling His people to do? And beyond that, what have you written about it? Where are the words that you will use to help heal this hate? I am not condemning the position you took on the referendum, though I disagree with it, and was saddened by it. We live in a democratic society, and democracy guarantees you the right to hold and defend your personal convictions. But that right comes with responsibility. You are responsible for the words you used in this fight. I am holding you responsible for the words you will use from now on to spread the love of Christ, as well as judgement. You are our pastors. You can lead us astray, or in the paths of righteousness. I'm waiting.PS: Check this out.